In January 2021, at SMKN2 state high school in Padang, after a video on jilbab went viral and a school inspector visited, the school stopped pressuring Christian students to wear the mandatory jilbab and long-sleeve shirts. The video, uploaded on Facebook, was made by the father of a girl who attended the school. I was fed up with the attitude of these so-called Islam defenders. The ethical values in this country have shifted along with the bombastic religious jargon. The pace of fanaticism is almost unstoppable, and jilbabization is the gateway to this religious symbolism. Women like me, as well as my children, bear the risks and burdens for a primordial identity that has no end. If our dress code is being dictated, how can women be free with other life choices?
- As with many other developing countries, high fertility rate is a major problem.
- This study found Indonesian women residing in urban areas had 1.62 times great knowledgeable level than rural counterparts.
- “You want to stick this on your certificate? Why aren’t you wearing a headscarf?” said the staff member.
- Four days in a row , three female teachers plus a male Islamic religion teacher bullied me.
- The 2021 report documented widespread bullying of girls and women to force them to wear the jilbab, as well as the deep psychological distress the bullying can cause.
The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, https://asian-date.net/eastern-asia/indonesian-women with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV. According to HRW, in at least 24 of Indonesia’s 34 provinces, girls who did not wear the jilbab were forced to leave school or withdrew in response to the pressure to do so. Some female civil servants, including teachers, doctors, school principals, and university lecturers, lost their jobs or felt compelled to resign. About 75% of Muslim women in Indonesia today wear the hijab, up from only 5% in the late 1990s, according to HRW. In January 2021, a student at a public school complained about how http://talktorudi.com/blog/2023/02/08/georgian-women/ she was made to wear the hijab even though she’s not Muslim. This led to the Indonesian government issuing a decree banning regional governments and public schools from mandating religious elements on student uniforms in February.
Sexual crime, harassment, and trafficking
After a surge of foreign multinational investors began investing in Indonesia during the 1970s, many Indonesian women became the “prime workforce” and a source of cheap labourers in manufacturing businesses. In the 1990s, some women in Indonesia, including adolescents and the homeless, resorted to engage in employment as sex workers and housemaids due to financial hardship.
Explore Indonesia 2018
More than 90% of rape cases in Indonesia go unreported, with victims fear being blamed. On this Wikipedia the language links are at the top of the page across from the article title.
Indonesia will present its progress on the SDGs at the United Nations 2017 High Level Political Forum in New York in July. Child brides are six times less likely to complete upper secondary school compared to girls who marry later, limiting their career opportunities and vocational advancement and placing them at increased risk of abuse and domestic violence. Making sure that girls can finish 12 years of schooling has proven to be effective in delaying marriage. In conclusion, feelings of fear and shame related to breast cancer were identified in this study. Alternative treatment using scraping known as ‘kerokan’ was the first treatment sought for breast cancer symptoms due to financial difficulties among patients with breast cancer. A better understanding of early breast cancer symptoms could prompt this population to seek out breast cancer treatment. UN Women Indonesia works with a range of stakeholders, including private sectors, to support women economic empowerment by providing access to skill development, resources and enabling environment to increase women’s participation in the economy.
The hijab issue and women’s dress has prompted a global debate in Muslim-majority countries, such as Indonesia, as well as in countries where Muslims constitute a significant minority population. Four days in a row , three female teachers plus a male Islamic religion teacher bullied me. The Islamic religion teacher did not make me cry but he was sarcastic. In 2000, my father and some of his followers were summoned by dozens of Islamic religious leaders to a meeting at the Ayong Linggarjati Hotel. The invitation was to have a dialogue, but there were a lot of accusations that my father had committed heresy. He opposed some interpretations of Islam that he considers not practical for Indonesians.
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If the problem persists, open a ticket on our support page and we will assist with troubleshooting. Sorry, a shareable link is not currently available for this article. The datasets used and/or analysed during the current study are available from the corresponding author on reasonable request. This photo essay is a snapshot of two women’s daily lives and the interconnected challenges they face as women laboring to safeguard the well-being of their families, businesses, and communities—while faced with the global uncertainty of the future of fish. Trends and determinants of Comprehensive HIV and AIDS knowledge https://quatre.my.id/2023/02/19/the-increasing-role-of-indonesian-women-in-soil-science-current-future-challenges/ among urban young women in Kenya. The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Facebook responded in August 2021, saying that it “reported the speech to one of escalation channels,” but provided no information on the outcome. In April 2022, after multiple requests for updates, a Facebook staff member based in Singapore offered to meet Djohar during a vacation in Jakarta, which Djohar declined. From Cut Nyak Dien, to Kartini, the women’s movement in Indonesia is walking in the footsteps of historical figures. There’s also an organization called the Asian Muslim Action Network that’s led by Ruby Kholifah, who was a recipient of the N-Peace Award, which is an award that celebrates those advocating for peace in the Asia-Pacific.
Supporting acts for instance, were to accompany her sister to the hospital, give a massage to her sister when the pain arose, to remind her sister to take her medicine, and most importantly, to provide encouragement to improve her sister’s mental wellbeing. A qualitative study using a focus group discussion and in-depth interviews with thematic analysis was conducted. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province. Separated by nearly 70 miles of western South Pacific Ocean, these two women have never met—yet they live parallel lives. Independent and synergistic effects of self- and public stigmas on quality of life of HIV-infected persons. This was a secondary analysis of the Indonesia Demographic and Health Survey in 2012. Level of HIV-related knowledge was determined by analyzing nine items on the 2012 IDHS instrument.